Tag Archives: tkn

Elders, Indigenous Mind

Successful Teaching of Ancestral Tribal Knowledge (PDF)

Apela Colorado PhD, Elder

272-2 Pualai St.

Lahaina, Maui, HI.

96761

17 Feb. ’00

Greetings return to you, Apela, and to the Elders (grandmothers) present, and especially to the loyal members of the TKN, in the love and in the light of the ancestors, The Source of Life.

Aloha Kakou!

I am in awe from yesterdays moving performance of sharing, by your humble, reverent, and loyal students of life; good work Apela! I was especially moved by Martina’s ancestral song of honor and all of the beautiful giveaways and story telling

. Thank you Apela for another beautiful day in paradise. I am greatly honored.

Each of those students in this group is striving to use, digest, and diversify the information into the channels of their mind, body, spirit, complex without distortion. The few whom they will illuminate by sharing their light, are far more than enough reason for the greatest possible effort. To serve one is to serve all.

Therefore to teach/learn or learn/teach, there is nothing else which is of aid in demonstrating the original thought (love) except their very being, and the distortions that come from the un-explained, inarticulate, or mystery-clad being are many.

Thus, to attempt to discern and weave their way through as many group mind/body/spirit distortions as possible among their peoples in the course of their teaching is a very good effort to make. I can speak no more valiantly of their desire to serve.

Again, Mahalo nui loa to the Elders (grandmothers) present, to all the students resonating and radiating to the light of the ancestors, and to those who came to observe the clarity of your teachings of the ancestral Tribal Knowledge.

With the permission of the ancestors, I leave all of you in the love and in the light of the ancestors; rejoicing in the power and the peace braided with the cords of patience revealing the tapestry of:

LOVE ALL THAT YOU SEE,

LIVE ALL THAT YOU FEEL,

KNOW ALL THAT YOU POSSESS.

Respectfully, in Service

Hale Makua

Hono Ele Makua

(Council of Elders)

Indigenous Mind

The Traditional Knowledge Process (PDF)

THE TRADITIONAL KNOWLEDGE PROCESS

A Review by Apela, Busaba and Martina

July 28 and 29, Lahaina, Maui, Hawaii

Lunar Eclipse

Working Title: HOW TWO DRAGONS DANCE TOGETHER, the beauty of

opposition.

Process:

Paradoxical. Frustration if we try to direct. If I want to scream, the scream

doesn’t come.

I laugh and begin to cry.

TKN and RIM died at the Shadows during the student “evaluation.” At that

moment the Program began to live. Esther acknowledged the students

and said she would teach her songs to them. Was the “death” being

released by the CIIS admin.? Termination didn’t formally happen for

nearly a year.

Dreams/Visions:

Dreams end. What’s the process? Of death?

Who knows when to let go? How?

In English, the word “dead” has no movement. In our process we have

movement even though it has been a death. Movement because energy

is involved.

This is what connects the two opposites, the energy of movement.

Right Movement or Message of the Mask

Symbols of the process. Have to die to begin. Walk through the darkness

with new eyes to see through to the light. In the old way of thinking, going

back or into the darkness makes me want to run away in fear. But the

darkness has a message for us to learn. If we refuse to enter the darkness,

the Shadow returns each time with more fear because we have lost to it

before. Now we need to look back into it for the light which is the starting

point! As an individual this process applies. That’s how students arrived.

The darkness has to be through ME, how I am. We feel the connection to

self and others in the darkness and think beyond individualistic thinking. I

perceive the whole (how opposites can integrate, the individual and

whole of self/others.)

Traditional Example: The Story of Raven and the Light teaches the

negativity of light, it separates and differentiates.

We live our lives in a separate way because we don’t want to embrace

the darkness. I see that center of peace in my screaming.

How Do We Know We Are In The Darkness?

Never get my way, feels like I am losing everything because we can’t see!

We must be prepared for the bucket dropping on our head! “I can’t

believe I’m having so much bad luck!”

Admitting my darkness, i.e., I don’t know if I would like to work with Apela.

Is what creates the opening.

Each person is a mask and is a part of a greater mask being formed.

There is tremendous fear and worry. Trying to see in the darkness we

notice other sets of eyes looking back! That’s what makes us want to run

away in fear!

How Do We Know When We Have Learned The Lesson of Darkness?

Don’t know when and how it changed but we are brought to a new

consciousness through chaos. If you’re not afraid you can come close to

movement.

We have to experience the opposite energies. Western rational and

religious thought stresses the Light.

Gays are born with the 2 dragons together. Slowly heterosexuals have to

realize that being whole requires both qualities joined. Yet the boundary

doesn’t exist. It’s a paradox. We don’t know how to weave the 2 dragons

together. TKN teaches us, i.e., at the beginning we chased away the

White students but they kept following us. The more we ran the more they

chased!

Brian represented the warrior and observed that we have to

acknowledge the existence of the while world in us as individuals and

communities.

Benefits and Gains of Walking Through the Underground

“I’m more comfortable in the darkness.”

Less likely to be controlled by fear, anger, etc.

We get an energetic charge to us; when we get together, IGNITION!

People can see this energy and are drawn towards it.

Walking through the darkness honors our ancestors because that’s where

they are, in the obscurity of the past, our history.

To go back to the past, to remember, Makua

says, “We receive the greatest gift of the

ancestors which is the present. That’s why they

call it a present!”

We create with the pain; we bring life forward.

It’s a paradox. In chaos, we laugh and cry at one moment. Before

wedidn’t allow contradictions and ambiguities to coexist. Now we can,

and it’s why we can come back! (from the underworld)

I couldn’t see the meaning or the creative process because it was in

darkness! This is actually a protection.

It was meant to be that ways or we wouldn’t have the darkness to light

message of the TKN process.

A Spirit coming to live in a body must experience the density and darkness

of material form; it’s the only way to arrive.

Embodiment of the whole is entering darkness; therefore, walk through it.

Accept it.

This is the process t ground the Western Mind.

This trip through the darkness has been the curriculum; is the curriculum.

When we live it, the curriculum becomes us! Now we can pass it on.

SUMMARY

How to we know this is an accurate representation of a creative process?

There are traditional stories that pertain:

Raven Breaks Light (Tlingit)

The Bluejay Story (Shoshone)

A Sweatlodge teaches the process. In the Sweat we feel fear. Fear of no

body because we can’t see and the fear of bodily limits, e.g., intense

heat.

Even the reflection that generated the notes was the same dark process. I

noticed how negative I was feeling but did not judge it. Instead, I thought,

“Oh, that’s interesting. I wonder what’s going on.” This comfort with my

own darkness and ambiguity is a result of the TKN process. I also retained

my objectivity in noticing my negativity. I thought, I’m unhappy.

Something must be wrong. It must be me. No, it’s not me, it’s Busaba.

She’s causing my suffering and should be punished!

I noticed this in an early morning drive east to the other side of the island.

As I approached the Pali or cliff that juts out to the sea and marks the

turning point of the journey, I became aware of these thoughts and

wondered how or if I would be able to get out of them today.

When Busaba and I sat down at the Mall to reflect on the TKN process, I

told her the thoughts I had on the drive over. She said she was in a bad

place, too; she was even wearing all black!

We decided to pray but I was so crabby that I couldn’t formulate words.

We sat in silence with our eyes closed for a few minutes and began.

Thoughts, memories and images flowed. Two and a half hours later, we

stopped. We were not late to go to the airport, which was the purpose of

the drive!

We noticed that even speaking of the dark journey changes time and

space. There was no time; there was no mall!

We struggled to recall the question that we began with. It was, “What did

you experience in the TKN process?” Busaba and I reflected on the

personal experience of being in the darkness. We spoke about ourselves

and realized that, in the darkness,

I can talk about me and even you but not really

you, just my view of you. You are a mask of

healing for me. This understanding bypasses the

ego. I can talk about my negative experience of

my experience of you without judgment of YOU.

This allows me to do my work; to examine you as

the teacher in my life and to own my own issues.

It’s transformative.

So, we began in silence; and acknowledged where we were at, including

the negative. We were present in the moment. This is the beautiful

beginning of who you are, what comes to you in your individual reflection

in the moment. Why is this true? (that this ‘insight’ is really true?) Because

at the end, we come to the beginning and we recognize the end

moment when we say,

OH, I SEE . . .

The ego blocks the experience of darkness or light and catches us in

chaoswithout our knowing.

What joins darkness and light? Birth! The process of birth and death. Hold

onto yourself through the darkness with silence, humility, release and

nonattachment. Then SCREAM!

In the process of going through the darkness, every level of our ife is hit,

personal, family, professional, community . . . you are compelled to open

more and more. This is a purification; this is birth and death; this is creation.

And it is the feminine Power of the woman, Earth, Moon, Water, Venus.

The way to face it is exemplified in the Shoshone song, “running With the

Buffalo.” When facing a winter storm on the prairie, the buffalo turns into it,

begins to walk with deliberate steps towards it and then lowers its head

and CHARGES THE STORM!

As a result of the TKN process, I am able to be present with my Elders and

my oldest daughter now works with the language. (Martina)

In this conversation, Chyna, the author’s daughter, joined the discussion.

We have noticed that the dark journey is the power of money, Little

People, sexuality and transformation.0